Abuse Explained.
What is Abuse?
Abuse happens when people harm or mistreat other personalities, showing no care for their sincerity or intrinsic worth as people, and in a way that diminishes their well-being. Abusers usually are involved in managing their sufferers. They use offensive behaviours to manage their sufferers into obedience or agreement with their order.
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Types of Abuse:
- Verbal: They may orally abuse them by asking them names, tell them they are useless, have no deserving or will not amount to anything on their own.
- Physical: They may grow physically violent, causing pain, injuries, broken bones and other physical injuries (visible and hidden both).
- Sexual: They may rape or sexually violate their sufferers.
- Negligence: Alternatively they may ignore minor victims, disowning any charges they may have towards those sufferers, and generating damage through lack of work rather than by a dangerous, manipulative activity itself.
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Abuse is a conventional event in modern times, taking on many various forms, including bodily, sexual, emotional, and oral abuse, happening in many various settings, including the house (domestic violence, spouse rape, incest), the workplace (sexual harassment), and in institutional (elder abuse, bullying) and spiritual and society (hate crime) settings. It affects victims beyond their life from children through elders. Abuse is a serious social and cultural problem affecting everyone whether as a victim of abuse, a perpetrator, a friend or confidant of an abused person looking for ways to be helpful, or simply as someone who is angered by injustice and wants to work for positive change.
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In the most common sense, the term ‘abuse’ represents a special type
of association between two things. An abusive link is one
where one thing harms or mistreats another task. The essential words
in this description are “mistreat” and “misuse”; implying that there
is a model that defines how things should be handled and used and
that an abuser has infringed that model.
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For the most part, only human beings are proficient in being abusive,
because only human beings are able of knowing how things
should be handled in the first place and then disrupting that rule anyway. Animals in nature and nature itself may be very intense and
disruptive at times but in an instinct, loose sort of way;
they cannot act differently. Natural violence is not intended, but all
too frequently, human violence is.
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Different types of damage are possible, including self-abuse and exploitation of people. From a functional and cultural point of view, abuse that harms other personalities or animals is worse than self-abuse. If people want to hurt themselves or some lifeless thing they own, they essentially harm themselves. Nevertheless, they want to abuse a being (a person or
an animal which can feel pain) in a comparable manner, they end up hurting that person.
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This is a very bad thing for several reasons: first, because
it harms that other being, and second because it violates a ‘social
contract’ based on a common understanding, drawn from various
religious, ethical and enlightened government principles and
traditions, that hold out the idea that human beings are not things to
be owned, but rather beings having innate rights and worth as
independent creatures who are all roughly equal (under God). Such
standards help protect people from arbitrary abuse from people who are
more powerful than they are.
If it is alright for a powerful person to abuse a comparatively smaller one “just because,” then it is fairly okay for an even more powerful person to exploit that abuser. There would be no limit to the force under such a situation. By ordering on the relevant correspondence and benefits of all people (even for owned animals to some limited
extent), no one being has the power to abuse another, and brutal violence is reduced. This ‘social contract’ is an essential part of the foundation of culture itself.
Offensive actions one person performs towards another are usually designated to control the victim or to make the sufferer yield to the power of that abuser. Such things are abusive as it is opposite the idea
of uniformity of human worth to say that one character should be able to
restrain another opposite the victim’s wish.
Having these descriptions in mind, some things are easy to recognise as
abusive, and some are not. For example, it looks harmless enough to say
that a partner should never hit his or her spouse, or place him or her
down orally; such things are always rude. It is also simple enough
to say that all cases of enforced sexual function (particularly where
kids are involved) are rude, and that failure of kids and subservient elder’s well-being is offensive.
It is more difficult to determine abuse in other cases, however. It is a
parent’s responsibility to educate their children on how to function properly; to not do so would be negligent. It is highly questionable whether corporal discipline (striking children) is an agreeable method for punishing children. It doesn’t seem right to say that all cases of corporal discipline are always offensive.
Some parents who use corporal discipline may do so for very valid reasons and under suitable conditions. However, it is fairly clear that some parents do cross the line into actual abusiveness with their corporal discipline
practices. Seeking out the consensus opinion of valued others in the
local neighbourhood and the nation is apparently the best means of
deciding whether an ambiguously abusive behaviour is abusive or not.
There is individual difference between people in terms of their
comfort level with ‘abusive’ behaviours as well. For example, some
couples are very volatile with one another; they may scream and yell at
each other and fight constantly. Being subjected to this high-conflict
sort of relationship might be an instance of verbal abuse for some more
sensitive people. However, if both partners in a high-conflict marriage
are adjusted to that high level of conflict and are okay with it, then
their fighting may not actually be abusive at all as applied to their
individual situation.
Similarly, people who willingly and consensually
practice sexual bondage in the context of their intimate relationship
are not engaging in abusive behaviour, until and unless one partner uses
it against the will of the other partner. The important take-home
the lesson here is to note that when it is not clear whether a particular
behaviour is abusive or not, it is best to fall back on whether that
behaviour feels abusive or not. If it feels abusive, it is likely to be
abusive, at least for you, and in any case, you would be justified in
escaping from that abuse. However, the same behaviour might not be
abusive for another person.
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